Resources: Power Point

In the 19th century, many new equivalences became embedded in the landscape among heat, mechanical force, muscle power, electricity, magnetism and so forth. At the same time, other relations also spread across some of the same spaces: wage labour relations, cotton slavery, new flows of waste and waste work and so on. These relations represent the hierarchies coded in thermodynamic or abstract energy. They are key to understanding today's energy as white, colonialist and patriarchal.

In its never-ending struggles to get the upper hand over workers, business has often dreamed of perpetual motion machines: devices that could deliver work without workers or the fossil fuels needed to power the engines that discipline them. The dream can only ever be a dream, however. Not only are perpetual motion machines physically impossible. Even if they could be built, they would destroy capital itself. Business cannot do without the human and nonhuman activity that it coopts, degrades and exhausts in cycle after cycle, because it is the source of the value it seeks.

The new "nature" consisting of environmental services is being designed to serve existing industrial powers and perpetuate the destructive logic of capital, not to modify or overturn it. Like older capitalist natures of "resources" and militarized "conservation", this new nature is colonialist in numerous respects. This presentation from a recent workshop at the Universidad Andina Simón Bolívar in Ecuador offers visual illustrations of these points.

The United Nations Environment Programme pretends to believe that the deepening global financial and economic crisis can be ignored in its plans for the "Green Economy". This presentation for a meeting held last June by the Heinrich Boll Foundation on the occasion of Rio + 20 lists some reasons why NGOs would be ill-advised to share this insouciant attitude, and proposes more realistic lines of strategy in the face of the current crisis.

The distinction between industrial tree plantations and biodiverse landscapes organized in conjunction with commons regimes is not just a distinction between various vegetable assemblages, but also a social/technical/political distinction. The slave-worked plantations of the past and the industrial plantations of today do not merely prop up colonialism; they are constituted by colonialism. Today's industrial plantations are also intertwined with overaccumulation, overproduction, financialization, and many other so-called "social" things.

The approach to climate change that came to grief in Copenhagen in December 2009 is based on fetishism about molecules, numbers and targets. By trying to stuff politics, uncertainty, and history into a black box that is then set to one side, it has ensured its own demise. Tackling global warming effectively requires facing, rather than evading, the realities of inequality, conflict, exploitation, context and uncertainty.

Carbon trading proponents often assert that trading is merely a way of finding the most cost-effective means of reaching an emissions goal and a source of funding that leaves everything else exactly as it is. In fact, carbon trading undermines a number of existing and proposed positive measures for tackling climate change.

Emissions trading constitutes one part of carbon trading schemes such as those associated with the European Union Emissions Trading Scheme and the Kyoto Protocol. Emissions trading delays structural transition away from fossil fuels, hands out large assets to the biggest polluters, and cannot be enforced globally.