Resources: Ethnic discrimination, rights, democracy, Article

One of the biggest buzzwords in forest and land conservation today is “rights”. Environmental NGOs, legal activists, corporate consultants, international institutions and many others are championing “rights-based approaches” as key to effective environmental policy. But, argues this short article from the World Rainforest Movement Bulletin, the “rights” discourse can be a source of confusion.

What are the effects of capital’s restless attempts to appropriate unpaid cleanup work done by humans and the rest of nature? Neglect of this question has led to repeated confusions about what waste is and how it might better be approached. A refreshed perspective is especially important in an era in which discussions about solid waste have come to focus largely on landfills and climate discussions to focus on real or imaginary carbon sinks.

Classically, environmental racism is defined in terms of the racialized distribution of pollution. But it's also about the ways people, ethnic groups, nature and pollution are co-defined in the first place. This aspect of environmental racism is perhaps even more visible in forests than elsewhere.

Much of environmental politics is concerned with the question of what nature is, and whether it has rights. This is one contribution to an exploratory blog on these issues being started up in Ecuador, with a Spanish translation by Ivonne Yanez of Accion Ecologica.

In June 2010, the London Mining Network and The Corner House organized a "Hedge Fund Tour" through London's tony Mayfair district, home of many of the private financial institutions at the heart of the wave of dispossessions that followed in the wake of the 2008 crisis. 

The Corner House and others carried out a training session to assist Iraqi government officials and civil servants in understanding the principles of human rights and Iraq's international obligations in relation to investment agreements.

The death of Durban environmentalist Sajida Khan calls attention to the life-and-death consequences of the climate justice struggle. If South Africans are to be at the cutting edge of progressive climate activism, not partners in the privatization of the atmosphere, three citizens' networks -- environmentalists, community groups, and trade unions -- must join forces to identify the contradictions within both South African and global energy sector policies and practices and help synthesize modes of resistance.

Far-right groups in Britain are increasingly using environmental and social justice concerns to argue against immigration. This is part of a clear political strategy to make racist ideas and goals seem more respectable. Whether they like it or not, environmentalists are therefore being increasingly drawn into debates on immigration, refugees and asylum seekers. To counter this strategy, environmental groups need to link with those who have to deal with racism every day as a matter of strategy, process and structure.

If the choice of whether and when to translate claims to water and land into other idioms shapes and is shaped by power relations, so too is the choice of how to translate them. The charges of “misunderstanding” and “misinterpretation” that ricochet around any conflict of interpretation are negotiating moves, not claims that can be settled once and for all by fixing on a meaning that floats free of the context of discussion and struggle.

A presentation at a seminar on "Environmental Justice in a Divided Society", Goldsmiths College, University of London, suggests that individual Western environmentalists are often pushed into supporting racist or discriminatory structures by their need to adhere to the rules of professional performance, including those of peer-reviewed science.