Resources: Ethnic discrimination, rights, democracy, Article

Scarcity has a stranglehold grip on much of the discourse of polite society, to the point where it is simply taken for granted that just about every social “problem” is, at root, a problem that arises from scarcity. Numerous conflicts result. And the dominant perspective is constantly being challenged by unpolite society.

Effective research and other action in the field of environment and law requires an understanding of how profoundly both have changed under neoliberalism. The growth of the neoliberal state amid productivity crisis and the move to a more financialized, rent-based global economy has been accompanied by sweeping legal innovations relating to property, trade, investment, rent and criminality as well as an expansion in the mass of written law and in the gaming of legislation.

Activists occasionally allow themselves to treat stories of suffering or healing as “proto-political”, or to bracket the space and time in which people experience loss as politically empty. Why dwell on endless horror stories, they tell themselves, when what is needed is comprehensive action on a higher, more political level? “Don’t mourn, organize!” goes the well-known movement slogan. In reality, argues this article from the World Rainforest Movement Bulletin, this "emptying out of the space of loss" can undermine political work.

Social justice, political organising and alliance-building were among the themes raised by The Corner House at an academic conference on Resource Politics.

In June 2010, the London Mining Network and The Corner House organized a "Hedge Fund Tour" through London's tony Mayfair district, home of many of the private financial institutions at the heart of the wave of dispossessions that followed in the wake of the 2008 crisis. 

The Corner House and others carried out a training session to assist Iraqi government officials and civil servants in understanding the principles of human rights and Iraq's international obligations in relation to investment agreements.

The death of Durban environmentalist Sajida Khan calls attention to the life-and-death consequences of the climate justice struggle. If South Africans are to be at the cutting edge of progressive climate activism, not partners in the privatization of the atmosphere, three citizens' networks -- environmentalists, community groups, and trade unions -- must join forces to identify the contradictions within both South African and global energy sector policies and practices and help synthesize modes of resistance.

Far-right groups in Britain are increasingly using environmental and social justice concerns to argue against immigration. This is part of a clear political strategy to make racist ideas and goals seem more respectable. Whether they like it or not, environmentalists are therefore being increasingly drawn into debates on immigration, refugees and asylum seekers. To counter this strategy, environmental groups need to link with those who have to deal with racism every day as a matter of strategy, process and structure.

If the choice of whether and when to translate claims to water and land into other idioms shapes and is shaped by power relations, so too is the choice of how to translate them. The charges of “misunderstanding” and “misinterpretation” that ricochet around any conflict of interpretation are negotiating moves, not claims that can be settled once and for all by fixing on a meaning that floats free of the context of discussion and struggle.

A presentation at a seminar on "Environmental Justice in a Divided Society", Goldsmiths College, University of London, suggests that individual Western environmentalists are often pushed into supporting racist or discriminatory structures by their need to adhere to the rules of professional performance, including those of peer-reviewed science.